amina garner wikipedia
"[42] Whitaker added that "Living a fantasy life on your own blog is one thing, but giving an interview to CNN while posing as a representative of the region's gay people appears arrogant and offensive, and surely a prime example of the 'liberal Orientalism' that MacMaster claims to decry. Feminist philosophers such as Luce Irigaray also note that the veil can take on the role of empowerment regarding a woman's sexual difference from man. Within six month of its relaunch as an online magazine, sister-hood won Espoke Living Best Website at the 2016 Asian Media Awards for highlighting female equality as well as creating awareness of issues affecting Muslim women. Bagaria recalled being told. He had intended to follow it a few days later with a message saying that Amina "had been released, had left the country and was not going to blog any more". [12] Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.”[13], Fatima Seedat agrees with both Barlas and Badran about the importance of feminism in the Islamic world. [36] He initially denied this, but later that day the blog was updated with MacMaster's admission that he was the sole author of the blog. ", "Sundance Film Review: 'The Amina Profile, http://www.minalhajratwala.com/wp-content/uploads/2011/06/damascusgaygirl.blogspot.com_.zip, https://en.wikipedia.org/w/index.php?title=A_Gay_Girl_In_Damascus&oldid=981655342, Articles with dead external links from August 2011, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, This page was last edited on 3 October 2020, at 17:16. In Bangladesh, Khaleda Zia was elected the country's first female prime minister in 1991, and served as prime minister until 2009, when she was replaced by Sheikh Hasina, who maintains the prime minister's office at present making Bangladesh the country with the longest continuous female premiership.[6]. "[60] On Sept. 26, 2017 Saudi Arabia announced it would end its longstanding policy banning women from driving in June 2018. "[10] The blog's tagline was "An out Syrian lesbian's thoughts on life, the universe and so on ..."[11], The blog gained popularity after an April 26 post titled "My Father the Hero"[12][13] about two security agents who came to her home to detain her and were kept away by her father. [10] Beyond the Veil argues against the discourse on women's sexuality by breaking their silence with providing a voice against the dominance of male patriarchy. MacMaster created the character Amina Abdallah as a fictional persona or alias; MacMaster said in an interview with National Public Radio that he could not recall when he created the character. [41] There is currently an ongoing debate about the actual status of women in Islam, with both conservatives and Islamic feminists using the Quran, the hadith, and prominent women in Muslim history as evidence for the discussion on women's rights, with feminists arguing that early Islam represented more egalitarian ideals, while conservatives argue that gender asymmetries are "divinely ordained". [40], In 'A Survey and Analysis of Legal Arguments on Woman-Led Prayer in Islam named “I am one of the People”' Ahmed Elewa state that not because of external expectation but in due course with enlightened awareness Muslim communities should adopt women lead mixed gender prayers, in the same research paper Laury Silvers emphasizes on example of Umm Salama who insisted that women are 'One of the people' and suggests women to assert their inclusion with equal rights.

"[28] This possibility was also part of a discussion on the BBC World Service programme World Have Your Say including fellow blogger Andy Carvin, who expressed more confidence that she was real, but admitted the evidence was ambiguous. It's nothing more than neocolonialism.

Muslim Feminism | PBS", "Women and Islam - Oxford Islamic Studies Online", "Margot Badran: What does Islamic feminism have to offer? The veil itself acts as a different experience lived by each woman who wears it. [44] Sister-hood magazine ambassadors include Farida Shaheed from Pakistan, Egyptian Mona Eltahawy, Palestinian Rula Jebreal, Leyla Hussein of Somali heritage and Algerian Marieme Helie Lucas. [71] In May 2010, five women prayed with men at the Dar al-Hijrah mosque, one of the Washington region's largest Islamic centers. [17], The character of Amina Arraf was reportedly kidnapped by three armed men when she was on her way with a friend to a meeting in Damascus to meet with protest organizers around 6:00 pm on June 6, 2011. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. The photos purported to be of her were proven to be a Croatian woman residing in Britain with no relation to Syria, the blog, or the ongoing protests in the country. Many Islamic feminists argue that their inequality doesn't come from the Koran, but how people have interpreted the messages of the Koran. [18] Elizabeth Segran describes the Islamic feminist struggle of Malaysian activist Zainah Anwar, and states that just talking about human rights mentioned in the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) does not create immediate resonance with ordinary women; since Islam is the source of their values, integrating human rights frameworks with Islam makes sense. After proving herself as a soldier by showing her talent and skill in combat, she revealed herself to the men she fought next to. Musawah's approach is modeled after that of Sisters in Islam. There is mixed opinion among Muslim feminists concerning externally imposed control.

This is one example that many scholars[who?] Hajratwala posted the manuscript from MacMaster online so readers could look at it. [1] Islamic feminists ground their arguments in Islam and its teachings,[2] seek the full equality of women and men in the personal and public sphere, and can include non-Muslims in the discourse and debate. [17][21], In an email interview with CNN, MacMaster wrote as Amina that she believed that political change could improve gay rights.

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